Results for 'Sumerji Kesarichand Jain'

518 found
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  1. Mātīcyā saṃskr̥ti.Sumerji Kesarichand Jain - 1968 - Solāpūra,: Surasaṅgranthaml̄ā.
     
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  2.  14
    An introduction to Jain philosophy: based on writings and discourses by Ācārya Sushil Kumar.Parveen Jain - 2020 - New Delhi: D.K. Printworld (P). Edited by Sushil Kumar & Cogen Bohanec.
  3.  1
    Acharya Kundakunda and Jain Philosophy.Jayanti Lal Jain & N. Vasupal - 1997 - Chennai: Research Foundation for Jainology. Edited by N. Vasupal.
    On the life and philosophy of Kundakunda, 2nd century exponent of Jainism.
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  4.  85
    Quietism and Karma non-action as non-ethics in Jain asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  5. Ship of Theseus: A Jain Monk’s Nonviolent Struggle for Animal Rights.Dhwaj Jain, Yukti Khaitan & Pankaj Jain - 2024 - Worldviews: Global Religions, Culture, and Ecology 28 (3).
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  6. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  7.  6
    Transformation of society: the Jain way.Anupama Vikas Jain - 2012 - Indore: Dr. Ajitkumarsingh Kasliwal, Smt. Bimlakumari Kasliwal.
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  8.  15
    The universe as audience: metaphor and community among the Jains of North India.Ravindra K. Jain - 1999 - Shimla: Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  9.  35
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  10. Jain business engagement and ethics: an overview.Shugan C. Jain, Prakash C. Jain & Malay R. Patel (eds.) - 2023 - New Delhi: D.K. Printworld (P).
     
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  11.  24
    Decoupling Corporate Social Orientations: A Cross-National Analysis.Tanusree Jain - 2017 - Business and Society 56 (7):1033-1067.
    This study examines the variations in corporate social orientations across developed and developing countries in the context of a legitimacy threat. Conceptualizing CSO as signals, the author develops and validates a seven-code index of CSO that identifies executive orientations toward multiple stakeholders. Using this index on CEO shareholder letters from the United States, Germany, and India, the author finds that firms signal a multi-stakeholder image toward employees, communities, and environment during good times to enhance their social license to operate, and (...)
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  12.  25
    Dharma and Ecology of Hindu Communities: Sustenance and Sustainability.Pankaj Jain - 2016 - Routledge.
    Annotation Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above question with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities.
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  13.  42
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  14.  27
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  15.  45
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  16.  11
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  17.  18
    Gilles Ménage: Geschichte der Philosophinnen.Elenor Jain - 2019 - Philosophischer Literaturanzeiger 72 (3):247-251.
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  18.  2
    Heidemarie Bennent-Vahle: Gelassen bleiben – vor allem, wenn der Druck zunimmt. Eine philosophische Ermutigung.Elenor Jain - 2024 - Philosophischer Literaturanzeiger 77 (4):348-352.
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  19. Jainadarśana.Mahendrakumar Jain - 1966
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  20. Jaina nyāya. [lekhaka] Kailāśacandra Śāstrī.Kailash Chandra Jain - 1966 - [Kalakattā]: Bhāratīya Jñānapīṭha Prakāśana.
     
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  21.  6
    Jaina Psychology.C. R. Jain - 1933 - Philosophy 8 (30):242-243.
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  22.  26
    Luxury: Not for Consumption but Developing Extended Digital Self.Varsha Jain - 2018 - Journal of Human Values 24 (1):25-38.
    Luxury consumption has grown exponentially across the globe. This growth was fuelled more by the emerging non-Western countries such as India. Consumers in this country are more tech savvy and are a new set of individuals who are totally different from the old, conventional consumers of the Western countries. These new individuals consume luxury to develop their digital self. Unfortunately, this area is not researched in the literature. This article fills this lacuna in extant literature. To address this issue, we (...)
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  23.  26
    An Improved Genetic Algorithm for Developing Deterministic OTP Key Generator.Ashish Jain & Narendra S. Chaudhari - 2017 - Complexity:1-17.
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  24.  14
    Adoption of AI-Enabled Tools in Social Development Organizations in India: An Extension of UTAUT Model.Ruchika Jain, Naval Garg & Shikha N. Khera - 2022 - Frontiers in Psychology 13.
    Social development organizations increasingly employ artificial intelligence -enabled tools to help team members collaborate effectively and efficiently. These tools are used in various team management tasks and activities. Based on the unified theory of acceptance and use of technology, this study explores various factors influencing employees’ use of AI-enabled tools. The study extends the model in two ways: a) by evaluating the impact of these tools on the employees’ collaboration and b) by exploring the moderating role of AI aversion. Data (...)
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  25.  20
    Imperfect ImaGANation: Implications of GANs exacerbating biases on facial data augmentation and snapchat face lenses.Niharika Jain, Alberto Olmo, Sailik Sengupta, Lydia Manikonda & Subbarao Kambhampati - 2022 - Artificial Intelligence 304 (C):103652.
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  26.  86
    The structure of intrinsic complexity of learning.Sanjay Jain & Arun Sharma - 1997 - Journal of Symbolic Logic 62 (4):1187-1201.
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  27.  80
    Saptabhaṅgī: The jaina theory of sevenfold predication: A logical analysis.Pragati Jain - 2000 - Philosophy East and West 50 (3):385-399.
    The system of sevenfold predication of the Jainas, while an invaluable tool in expounding the Jaina doctrine of "non-onesidedness" (Anekāntavāda), has also been criticized for being unsystematic and contradictory. In particular, the fourth predication has been suggested to embrace a kind of irrationality. An analysis is provided here that makes clear the logical basis underlying the seven predications. An interpretation is also offered of the problematic fourth predication that renders the system free from contradiction, and it is suggested that this (...)
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  28.  75
    Corporate Social Responsibility and Psychosocial Risk Management in Europe.Aditya Jain, Stavroula Leka & Gerard Zwetsloot - 2011 - Journal of Business Ethics 101 (4):619-633.
    Corporate social responsibility (CSR) is a comprehensive concept that aims at the promotion of responsible business practices closely linked to the strategy of enterprises. Although there is no single accepted definition of CSR, it remains an inspiring, challenging and strategic development that is becoming an increasingly important priority for companies of all sizes and types, particularly in Europe. Promotion of well-being at work is an essential component of CSR; however, the link between CSR, working conditions and work organisation is still (...)
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  29.  39
    The Impact of the Financial Crisis on Corporate Social Orientation: A Comparative Analysis of U.S., German and Indian Companies.Tanusree Jain - 2013 - Proceedings of the International Association for Business and Society 24:30-40.
    This paper addresses two main issues. First, it develops a systematic mechanism to examine corporate social orientation by contextualizing the researcharound the 2007 global financial crisis and second, it applies this mechanism to compare the CSOs across the U.S., Germany and India. Using a 7-code index of CSO on a sample of financial companies across the three countries, this paper captures the dissolution of loose couplings between corporate private intentions and corporate public pretentions thereby exposing the de-facto CSOs. The results (...)
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  30.  24
    Workarounds and social support: the saviors for visually impaired bankers in India.Amit Jain & Divya Sharma - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):138-156.
    Purpose This research aims to study the coping experience of visually impaired bankers in India after they have received reasonable accommodation from their employers, that is, the work process or environment has been suitably modified to ensure a barrier-free environment for them. Design/methodology/approach Data were collected through semi-structured interviews with 12 VI bankers working with public sector banks in India. A phenomenological approach was adopted during data analysis. Findings Despite the provision of reasonable accommodations, VI employees often find it difficult (...)
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  31.  42
    Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?Renu Jain & David C. Thomasma - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):48-54.
    “Ethical dilemmas…are rarely simple and stark but are, instead, multifaceted, complex, and gut wrenching for parents and care givers alike.” This is never more the case than when one must treat vulnerable babies who are not, nor ever can be competent to offer us some guidance about that treatment. The ethical problems are heightened when the parents, or the single mother, are incompetent to make decisions themselves, for example, because of drug addiction. In such cases, when the baby is premature (...)
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  32.  71
    Evaluation of an intervention to improve quality of care in family planning programme in the philippines.Anrudh K. Jain, Saumya Ramarao, Jacqueline Kim & Marilou Costello - 2012 - Journal of Biosocial Science 44 (1):27-41.
  33.  8
    Deleuze and Marx: Deleuze Studies Volume 3: 2009.Dhruv Jain (ed.) - 2019 - Edinburgh University Press.
    Writings on Deleuze and Guattari's twin volumes, Capitalism and Schizophrenia, have often focused on questions about desire, body without organs, the schizophrenic etc. There have been a few notable exceptions that have attempted to articulate and expound upon the numerous political problems that Deleuze and Guattari attempt to resolve through analyses of concepts such as de-/re-territorialization, coding and re-coding etc, however a specter is haunting Deleuze and Guattari that has yet to be explained, articulated and debated; the specter of Karl (...)
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  34.  32
    Dagmar Kiesel, Cleophea Ferrari (Hg.): Seele. Orient und Okzident, Bd. 2.Elenor Jain - 2018 - Philosophischer Literaturanzeiger 71 (3):295-304.
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  35. Introduction.Lochlann Jain - 2019 - In Sarah S. Lochlann Jain (ed.), Things that art: a graphic menagerie of enchanting curiosity. London: University of Toronto Press.
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  36. Jaina jyotirloka.Moti Chandra Jain - 1973 - Edited by Ravindra Kumar Jain & Jñānamatī.
     
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  37. Jaina saṃskr̥ti kośa =.Bhagchandra Jain - 2002 - Vārāṇasī: Kalā evaṃ Dharma Śodha Saṃsthāna.
    Comprehensive work on Jainism, Jaina philosophy, and culture.
     
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  38.  5
    Mathematical sciences in the karma antiquity.L. C. Jain - 2008 - Jabalpur: Gulab Rani Karma Science Museum and Shri Brahmi Sundari Prasthashram Samiti. Edited by Nemicandra Siddhāntacakravartin & Prabha Jain.
    Includes text of Gommaṭasāra Jīva-Kāṇḍa in Prakrit with English and Hindi translation.
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  39.  17
    Politicization of bureaucracy : A framework for measurernent.R. B. Jain - 1974 - Res Publica 16 (2):279-302.
    The idea that bureaucracy is a «rational» and «depoliticized» instrument in the conduct of public affairs, has recently come under severe criticism. Assuming the inevitable trend towards «politicization», modern bureaucracies can possibly be classified info four different categories, i.e. : «De-politicized», «Semi-politicized», «Committed» and «Fully-politicized». Such a classification is based on the operationalization of certain indices on four different dimensions viz. a) Degree of Bureaucracy's Influence in Decision-making; b) Degree of its Involvement in Political Activities; c) Degree of Political Interference (...)
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  40.  69
    T.S. Eliot and American philosophy: the Harvard years.Manju Jain - 1992 - New York: Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  41.  38
    Life in Ancient India as Depicted in the Jain Canons.Helen M. Johnson & J. C. Jain - 1949 - Journal of the American Oriental Society 69 (1):49.
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  42.  77
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  43.  43
    An analytical study on social responsibility performance evaluation as an accounting measure of management efficiency.Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala - 2007 - AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  44.  17
    The Black Box Dilemma: Challenges in Human-AI Collaboration in ML-CDSS.Rishab Jain, Rushil Srirambhatla, John Kessler & Ram Goel - 2024 - American Journal of Bioethics 24 (9):108-110.
    In “What Are Humans Doing in the Loop? Co-Reasoning and Practical Judgment When Using Machine Learning-Driven Decision Aids,” Salloch and Eriksen (2024) address the tension between algorithm explai...
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  45.  36
    Understanding physician-pharmaceutical industry interactions.Shaili Jain - 2007 - New York: Cambridge University Press.
    Physician-pharmaceutical industry interactions continue to generate heated debate in academic and public domains, both in the United States and abroad. Despite this, recent research suggests that physicians and physicians-in-training remain ignorant of the core issues and are ill-prepared to understand pharmaceutical industry promotion. There is a vast medical literature on this topic, but no single, concise resource. This book aims to fill that gap by providing a resource that explains the essential elements of this subject. The text makes the reader (...)
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  46. Knowledge, attitude and practices regarding the status of 'animal ingredients in medicines' among medical professionals in a tertiary care hospital in Mumbai: a cross-sectional survey.Mangal M. Jain & Karan Thakkar - 2012 - Journal of Medical Ethics 38 (7):445-445.
  47.  8
    An ahimsa crisis: you decide.Sulekh C. Jain - 2016 - Jaipur: Prakrit Bharati Academy.
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  48.  17
    Book Review: Critical Issues in Global Health.Sagar C. Jain - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (2):232-233.
  49.  9
    Erfahrung des Seins: Reflexionen zur Philosophie Karl Alberts.Elenor Jain - 1986 - Sankt Augustin: H. Richarz.
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  50. Karl Albert: Platonismus.Elenor Jain - 2008 - Philosophischer Literaturanzeiger 61 (4):313.
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